In chapter 3 of Deviant Calvinism (Fortress, 2014) Oliver Crisp argues that “in what the [Westminster] Confession does say [about God’s decree, human freedom, etc], there is the conceptual space, so to speak, to prescind from determinism touching all human choices and to affirm some limited version of libertarianism” (74-75). I am going to begin a series of posts interacting with chapter 3, which is titled “Libertarian Calvinism.” I think this will be better than to write one (really) lengthy post. Here’s a map to what’s forthcoming: (more…)
Today I picked up Oliver Crisp’s newest book, Deviant Calvinism. There’s a lot to say about the various deviances he floats. As will come as no surprise to most readers, I’ll have a lot to say about his chapter “Libertarian Calvinism.” I’m not sure when I’ll engage with this particular deviance, but hopefully soon. To lay my cards on the table, I find this chapter to be misguided at best, incoherent at worst. But we’ll get to all of that in due time. At present, I merely want to highlight Crisp’s concluding thought in the chapter, as it made me smile wryly.
But first here’s a quick backdrop: libertarian Calvinism assumes that some of our actions—namely, those directly related to salvation—are determined, while many or most of our other, “mundane” actions are libertarian free. Crisp says libertarian Calvinism is incompatibilist, and thus, on this view, compatibilism is necessarily false (but Crisp also says that the Confession may be consistent with libertarianism and compatibilism, but I’ll refrain from pointing out the problem here—though it should be obvious). Anyway, Crisp concludes that embracing libertarian compatibilism “might offer an ecumenical olive branch in theological discussions on a matter long mired in unproductive, and often vituperative, disputation” (96).
Now, I agree with Crisp that the discussion can get vituperative. This isn’t too hard when rock-ribbed Arminians tell us theological determinists that we worship the devil, or that our God is worse than Hitler. However, I strongly disagree that the discussion is “unproductive.” But I’ll not bother to defend that claim here. In any case, the parties to this discussion are compatibilists and libertarians. To embrace libertarianism is to affirm that compatibilism is necessarily false. So what did I find funny? That Crisp says that the (ahem) majority view would be offering an olive branch by affirming Calvinist libertarianism. But to affirm Calvinist libertarianism is to affirm that we’ve been wrong all along. On the contrary, then, this isn’t to offer an olive branch; it is to raise the white flag!