(This is my first post in a series of posts on the propriety of the term ‘Conditional Immortality’ to uniquely pick out the set of doctrines more popularly known as ‘Annihilationism’.)
Traditionally, systematic theology has divided the various views about the final fate of all humans into three views: (1) Annihilationism, (2) Traditionalism, and (3) Universalism. It is my view that there are evangelical versions of each of these views. I think there are well-intentioned, biblically literate, regenerate Christians who hold to each of these views; and furthermore, I believe that there are many who do so because they are convinced that the Bible teaches said view. That is to say, it is not the case, in some instances, that those who hold one of the above views do so primarily for emotional or philosophical reasons.
This is not to say that I don’t think one or more of these views are false. To lay my cards on the table, I hold to (2). To disclose further: I feel fairly comfortable with my understand of the best arguments for (3); however, I previously had not given much attention to (1). There’s various reasons for this, but the past is in the past and I’d like to start turning my attention to (1). At this stage in my understanding of (1) I want to raise conceptual and philosophical difficulties and perplexities for (1). As I dig through the literature (e.g., E. Fudge The Fire that Consumes, C. Date et al. (eds) Rethinking Hell: Readings in Evangelical Conditionalism, etc.), I will slowly offer some (broadly) theological criticisms of (1) (that’s the plan, anyway!). Now, if you read the previous sentence (especially the parenthetical), you’ll note that one of the books mentions the word, ‘Conditionalism.’ What does that mean? It refers to “Conditional Immortality.” Many contemporary defenders of (1) wish that “Conditional Immortality” could be substituted for (1). I don’t think that name is very helpful. In fact, I don’t think “traditionalism” is either. In this post I want to offer some of my reasons for why I think what I do. In the course of doing so, I hope to raise some interesting questions and concerns. (more…)